Wednesday, August 21, 2013

Movie Reviews: Too Bad The Spring Breakers Didn't Face The Impossible

WARNING: All sorts of spoilers.

The other day I jumped the gamut of cinematic art--from film as a slap in the face to one intended to inspire.  Spring Breakers and The Impossible.

I started the first, knowing I was entering this movie with predispositions and baggage.  I already have a class conscious-cum-stern Lutheran knee-jerk reaction to the very idea of college kids rushing south to enact some banal version of bacchanalia.  In my undergrad days (hrumph), in Reagan's "morning in America," I worked full time during spring breaks to make ends meet (plus, you know, I biked miles through perpetually flooded streets while at Oregon State, always uphill).  And my introverted sensibility could not have born partying with hundreds or more of unknown people in various states of drunkenness and dress.


The Beatles, Baby You're a Rich Man (Magical Mystery Tour, 1967)

The closest I came to this was a night of bar-hopping soon after my 21st birthday--and I will forever associate partying in a human herd with desultory dancing to a Beatle's medley mashed together with an ear-bashing 4/4 techno beat (BOMP bomp bomp BOMP, and repeat), vaguely pretty women trying not to look bored or disappointed (they had good reason, no doubt), an air of sexual tension suffused with competing, clogging colognes, smoke, and alcohol, and the second worst hangover in my life (the worst was after a night of rum and cusha at a going-away party in Guatemala).
Scene from Spring Breakers (Harmony Korine, Writer/Director)
Source: Salon.com

But I had heard about Harmony Korine's previous controversial movies (KidsGummo), and decided to finally give this cult-status moviemaker a try.  The story centers on four college girls, bored, and desperate to join others heading to Florida for spring break.  Apparently, they've known each other since kindergarten, are very close, though one is an evangelical Christian (her name, Faith, has me immediately smelling clumsy allegory) and the others (Candy, Brit, and Cotty) spend class time doodling penises and partying hard the rest of the time.  The poor girls don't have enough money for the trip, though somehow the three baddies with cutesy names have enough to score coke.

But this movie isn't about plausibility, it's about polemic, and parody.  The scenes of spring break partying on the beach or in cheap hotel rooms are idealized.  Impossibly, all the young partiers have beautiful sculpted bodies as they dance ecstatically, guzzle beer, snort lines, with guys taking pics of girls baring magnificent breasts, and the girls just delighting in being little more than objects of sexual desire.  Debauchery is just non-stop fun!  Korine makes it clear, though, with dreamy color schemes, slow-motion moments, and jarring editing, that this is a fantasy.  He does give us a few dark moments: a girl collapsed head-down by a toilet, a near rape scene, and the creepy ATL Twins doing lines on a comatose girl's naked body.  But the party rocks on.

Sadly, I suspect some viewers won't get the joke.  It will be party porn, similar to what Anthony Swoffard described in Jarhead, young marines watching anti-Vietnam movies like Apocalypse Now or Platoon, not for the critique of war, but for the "magic brutality" of the combat scenes.

There's brutality in Spring Breakers, too.  The girls find a way to reach spring break nirvana after the three more nihilistic ones--Candy, Brit, and Cotty--rob a restaurant and its patrons, wielding squirt guns and hammers, which they use with abandon, clearly loving the mayhem and fear they provoke.  Once down in St. Petersburg, they are in paradise.  Faith never wants to leave, never wants the moment to end, uttering fatuous lines to her friends, her mother, her grandmother, about how perfect it all is, how she's found herself.  But it does end, she does leave, lost again.

First, they get busted at a party for drug use, and spend the night in jail.  A rising local drug lord named Alien had noticed them before and shows up to bail them out.  But his scene scares Faith, and she's on the bus back to boring college, weeping.  Later, in one of the more nightmarish scenes in the movie, a prelude to a stint of violent crime, the three girls are in swimsuits and pink ski masks, dancing around with guns, while Alien plays a Brittany Spears song on a white piano, as a garish sun sets on the sea around them.  They look like a vivisectionist experiment grafting feral skinned mole heads onto nubile teen bodies.  Predictably, I suppose, this image has become something to emulate in pop culture rather than an occasion to think critically about pop culture (I don't want to promote the websites by naming them here--but if you just google "spring breakers scenes pink ski masks...").

Soon things get too rough for Cotty.  After she's shot in the arm during a showdown with Alien's competitor, Archie, she's also on the most unmagic bus, glumly headed home.  "Spring break forever," is a repeated in the latter part of the film, but it isn't.  The remaining two girls shame Alien into avenging Cotty and his manly honor.  It's enough to screw him and then call him "scaredy pants," thus giving him the choice of their bodies or their contempt.  A no-brainer (literally and metaphorically), and they're off to do in Archie and gang, Candy and Brit in day-glo yellow bikinis and those pink ski masks, their beautiful bottoms swinging in time with the guns in their arms.  Alien is downed immediately (the pathetic Alien, who not long before had repeated "Look at all my shit" to the girls while showing them his money, guns, hat and shoe collections, and his Calvin Klein cologne).  The girls massacre the entire Archie entourage, briefly stop to caress Alien's dead face on the way back, and then drive back to Anywhere University in his car.

The point of the parody?  Not surprisingly, the Hollywood Reporter's David Rooney didn't think there was much of one, just an interesting experiment in pop-art that is "bound to acquire at least minor cult status."  But according to Boston Globe's edgier Ty Burr:
Korine delivers a teenage apocalypse that’s shocking and stupid and exhilarating and tender in equal measure. “Spring Breakers” fuses our worst nightmares and most reckless dreams of freedom until the two become indistinguishable.
Well, I'm neither as dismissive as Rooney or excited as Burr.  I was, believe it or not, once in my late teens and early twenties, and remember the yearning for freedom to do just whatever I wanted to do, to hell with consequences.  But I'm sure that yearning does not disappear in later decades for most people, who go to lesser and greater lengths to ignore it, or keep a lid on it (for the record, I've tried both lesser and greater).  Adults hardly have a monopoly on virtue.

Also, having taught college students for the past twenty years--and hearing variations of "kids these days" ad nauseum--I can't buy the notion that the current cohort of youth is any more rife with self-indulgence or nihilism than the previous cohorts, including my own.  And who raised all those awful kids, anyway, or taught them?  On top of that, over the years I've known many students who have been anything but self-indulgent and nihilist.  In other words, I think the parody in Spring Breakers is too harsh, too generalized.

At the same time, I think the film's most important critique has been missed by most.  It's the ending.  The two middle class students, who have gone to the marginalized poor white and black populations for their highs, who have fed on their cultural fodder, get them all killed, and get away with nary a scratch.  Korine's allegory is in part about class, and it made me think of young grads going into Enron at the end of the last millennium, living large while helping trash California's energy economy (for examples, see the documentary The Smartest Guys in the Room), or more recently, young grads making mounds of money off of mounds of toxic debt that drove us into "The Great Recession" (listen to This American Life's Giant Pool of Money or Another Frightening Show About the Economy).

But that message about class, unfortunately, is likely lost in the question of gender.  Why does Korine make four young women (three of them, as many have noted, from the relatively innocent world of Disney) the fulcrum of his ironic catapulting launch against youth pop culture?  Women can be as badass as men?  A hipster cool point that the masses (especially straight guys) will like the Spring Breaker fantasy, thereby confirming their idiocy (and justifying the condescension)?  I am still a bit mystified, but maybe that was Korine's intention--unsettle the viewer.

So, time for something far more conventional.  Incredibly conventional.  Talking about The Impossible after Spring Breakers is like wolfing down a McDonald's combo meal on the road after a gluten-free free range entree at a restaurant with distressed furniture, and artfully pierced and tattooed servers who in their off-time ride with a biker gang.

But some times a quarter-pounder and fries ain't all bad.

Scene from The Impossible (J.A. Bayona, Director)
Source: aceshowbiz.com

The narrative in Spring Breakers was anything but straightforward, full of sudden cuts, flashbacks, repetitions, foreshadowing and backshadowing.  The Impossible story moved chronologically from an opening that fleshed out the main characters, to a horrific tsunami that separates them, a harrowing aftermath as they look for each other, and a soothing denouement where the main characters are reunited, hurt, but not broken.  All based on a true story (the 2004 tsunami that swept through countries abutting the Indian Ocean).  Humans can survive grave disasters.  Families can remain intact despite awful calamities.  Those are assurances most of us like to hear, even if we know that not all humans survive, not all families remain intact (the movie makes that clear, too).

The movie delivers that assurance with good direction and storyline, great effects, and marvelous acting.  I was so taken in that I didn't think about the craft involved, except for one moment of wondering, "How did they make this all so believable?"  So different from watching Spring Breakers, where every other moment I'm thinking about the moviemaker's flourishes, as if Korine were muttering in my ear, "Hey, look what I do next..."

The story follows a British family--mother, father, and three young boys--living in Japan, which decides to spend Christmas at a lush resort in Thailand.  Naomi Watts plays the mother, playing her so well that she received her second Academy Award nomination (the first was for the 2003 21 Grams).  I'm not sure why.  She was great in The Impossible, but being thrown around by a flood or lying in bed on death's door was not as complex or compelling as her roles in 21 Grams, Mulholland Drive, Eastern Promises, or even I Heart Huckabees.  I thought the notable star was the boy playing her oldest son, Tom Holland.  Really, all three boys were eminently believable.

I checked in again with Rooney and Burr and their takes on this film, and they again took opposite sides.  Rooney gushed over it, calling it "one of the most emotionally realistic disaster movies in recent memory." Burr, though appreciating the moviemaking, in the end deemed it "frustratingly myopic." I suppose I agree more with cynical Boston than starry-eyed Hollywood on this one.

A problem I have with the movie is, again, connected to class--this habit of framing horrible events that disproportionately affect the poor and people of color through the eyes of relatively wealthy whites.  I mean, give me a break.  The moviemakers couldn't even handle giving the audience the family from Spain on whom the screenplay was based?  Granted, there are understandable commercial reasons for anglicizing the characters.  It's easier to give us dumb Americans a way to avoid sub-titles.  It's easier to avoid the awkwardness of having a Spanish family indicated by actors speaking with a Spanish accent (oh, and then the hassle of picking one of Spain's vernaculars).  As well, white audiences who make up the more lucrative cinema market will more readily identify with white characters.  And, after all, thousands of white tourists were injured, died, or went missing as a result of the tsunami.  One need only glance at the BBC's partial list of the 149 missing and confirmed British dead to get a sense of all the heartrending pain for survivors and their families and friends back home.


2004 Asian Tsunami
Source: tsunami.com

Still, according to Wikipedia, in total there were over 148,000 confirmed deaths, close to 46,000 missing, 125,00 injured and 1.69 million displaced.  Most of these casualties occurred in Indonesia, Sri Lanka, India, and Thailand.  The Impossible ignores the global scope of the disaster and its victims, and the fact that the tourism trade for wealthier white folks exists because of poorer countries with ample supplies of very cheap labor and a need for hard currency.  It also avoids the plausible observation that natural disasters are so much more disastrous in places like Thailand, in part because national governments that expend resources on facilitating vacations for the wealthy have less to direct toward disaster prevention and relief.  Sure, all that context could make a movie screenplay unwieldily.  But it would be something if fewer movies depended on universalizing the experience of the rich and beautiful, while excising the misery of the rest of the people.

Okay, I'm grousing.  I enjoyed the movie, was moved by this story of the human will to survive, of the capacity for humans to put others before themselves in a crisis, and of the love in a family that pulls its members back together in spite of great odds.

But as with many things in my life--film, books, sports, teaching, politics, etc.--I can enjoy something, but still be unhappy with aspects of it (and vice versa in the case of Spring Breakers).

Wednesday, August 7, 2013

Some Mild Adventures at the OAS General Assembly


I'm on the board of the Institute for Democratic Dialogue in the Americas (IDDA), a non-profit that runs the annual Model OAS in Washington DC, a simulation for college students from across the Americas.  The IDDA executive committee agreed to subsidize my travel in June to Antigua, Guatemala, to attend the Organization of American States (OAS) General Assembly.  The OAS, a kind of UN for the Western Hemisphere, recognizes IDDA as a "civil society organization," and has been encouraging more input into its deliberations from these organizations.  So that's how I ended up in Antigua, attending the 43rd OAS General Assembly, convened  to produce a "Comprehensive Policy against the World Drug Problem in the Americas."

As happens every time I return to Guatemala, I felt like I was just picking up where I left off, as if the months (or years) away had been a brief timeout from a life that is a fusion of Peace Corps volunteer, archival historian and quasi anthropologist, and gringo tourist.  And as usual, the typical patterns of my Guatemalan life unfolded in different ways.
Calle del Arco, Antigua, Guatemala
1) The General Assembly was held at the Hotel Santo Domingo, a lujo place way beyond my means.  Instead, I stayed at the Casa Cristina, a modest but comfortable pensión, about a fifteen minute walk away.  That walk took me through the Calle del Arco, an oft-painted and photographed scene in Antigua.  As I passed under the arch, I saw three Mayan girls sitting on the sidewalk, chatting away. They're vendors; I could see bags of wares between theirs legs.  It was early morning, so maybe they weren't expecting a gringito to pass by at this hour.  Or maybe it's just that they were kids, taking their time to get what was, no doubt, a trying workday started.  They didn't notice me until I began to curve around their outstretched legs, and then they sang out "Hola, amigo, comprame unos manteles...muy bonitos.  When I didn't pause they lamented "Ay, favor, no compra algo?" As I continued I said "Ay, no, pero gracias."  As I passed the last girl she let out a hard sigh of frustration and swatted the back of my leg with her shawl.  I kept walking but looked back and smiled.  They were frozen, but suddenly burst out in laughter--they couldn't believe their precociousness, I'm guessing.  I took it as a good omen for their sales.

Mayan women celebrating Semana Santa
Antigua, Guatemala
2) Near the entrance of Santo Domingo, a few Mayan women and men hung around selling the standard tourist wares.  One young woman tried a number of times to sell me jewelry, trotting out some stock English phrases in a nasal, flat, almost robotic tone.  When "Good price" or "Very pretty" didn't get me to stop, she would call out, "Okay, maybe later." The last time I saw her, I did finally reply.  I said "Tal vez," and then, wryly, "Si Dios quiere"  (Perhaps, if God wills it).  She looked at me, as if she were trying to read me, and then laughed, and practically skipped away saying "Si, si, si Dios quiere." I decided my irreverent diplomacy was worth hearing her own voice.

3) One late afternoon I was again at the entrance, waiting for a bus to take me to another hotel where they would celebrate the formal inauguration of the OAS General Assembly.  While standing there, trying to ignore a warm light drizzle, I saw a change of the guard--Guatemalan special forces.  Two men, with impressive builds, berets rakishly askew, climbed out of a truck.  Automatics slung over their shoulders, pistols on their hips, they angled my way.  One began almost to swagger when he caught my eye on him.  And I would have accepted his macho superiority were his finger not jammed up his nose.

4) So I finally got a bus to the inauguration--at the Hotel Finca Filadelfia just outside of town, another luxurious resort that I could only visit as an itinerate, obscure diplomat.  Some young women--I guessed student interns, with blue blazers and yellow scarves emblazoned with the OAS logo, orchestrated our way onto the bus.  One intern who got on last, upon seeing a senior diplomat standing in the aisle, glared at a fellow intern sitting near him.  She told her, in a pleasant voice with an undertone of outrage, to get up and let "el señor" have the seat.  The diplomat was now equally upset.  "No, miss, never!  I'm fine.  I would NEVER force a lady to stand while I sit!"  "I would die if I did that," he added in a loud mutter.  There were some affirming noises, some laughter, and I was thinking "The man doth protest too much..."

K'iché Mayan Women at a clinic
San Francisco La Union, Xela
5) All the understandable security checkpoints and re-routed traffic slowed our bus.  What should have taken 15 minutes took three times as long.  But the mood remained light on the bus--lots of happy chatter around me to keep my mood up (I'm not one for crowded social occasions where I know nobody, and sometimes even those where I do).  My mood dropped when we reached the entrance to the session hall.  Someone--probably a tourism official a Guatemalan friend later told me--had the bright idea of placing a human statue at the doorway.  She was a beautiful, if slightly emaciated, white woman dressed in full Mayan traje, surrounded by stalks of corn, baskets of breads and multi-colored beans, and giving us a frozen smile.  After a couple of days of wandering among real Mayan women, attending an international forum dedicated to the rights and dignity of indigenous peoples, I was mystified by the thoughtlessness.  I know I shouldn't have been surprised.  This kind of elite appropriation of the heritage of marginalized indigenous peoples has been, is, common, not just in Guatemala.

Anyway, this living statue was the set up for "el show" we were to see after what turned out to be stultifying inaugural speeches.  I didn't stay to see the show, nor did many others, who probably had partying on their minds.  Our bus turned out to be trapped in the Finca's byzantine parking lot.  After pulling forward and backing up several times on one access road, the bus driver tried another, but after more forward and reverse, still no success.  We were in purgatory, our punishment for leaving early.  But someone must have prayed for us because, after 40 minutes of this, we finally found a way out, everyone cheering, the driver laughing.  Another 40 minutes later I was back in my room, with two ultimately inedible slices of Al Macarone pizza, and a very drinkable Chilean red.  I was indeed in Guatemala.

An example of the Guatemalan Ministry of Tourism's branding
6) I attended two three-hour "diálogos," sessions in which civil society organization observers gathered to have an informal meeting with Secretary General Miguel Insulza.  These sessions were a combination of panel presentations featuring representatives of different constituencies (e.g., organized labor, human rights NGOs, business councils), mild and fiery soapbox critiques of the "war on drugs" , Q & A moments with the Secretary General, and opportunities for delegates to raise their voices about matters not on the agenda (even though Insulza urged us to stay to the topics on hand).

To me these sessions were remarkable displays of international diplomacy--the effort of people from a wide range of origins, with sometimes radically different agendas and interests, trying to have a useful conversation (and debate) about how to resolve collective problems.  And I think the OAS made a good move in opening up this distinctive kind of venue at the General Assembly.  Alongside the formal, protocol-laden deliberations between the nation-states of the western hemisphere, there is now an inclusive space for more free-wheeling debate among transnational organizations--a recognition of the shifting character of global relations.

Occasionally, it could get wild.  At the first session a group of anti-Chavez men stood up and, amid applauses and boos, presented a list of complaints to the Secretary General regarding Venezuela's recent presidential election.  Evidently, the Venezuelan government's OAS head delegate was on hand, because he was all of the sudden at the podium denouncing this group, while the young men tried to yell over his amplified voice.  They ended up storming out of the session, followed by sympathizers, with others taking pictures or video of the near-relajo with their phones and iPads.  Eventually the Secretary General got the session back in order (there are Spanish-language news report about this here and here).

At the next session, the Venezuelan head delegate apologized for intervening in a forum where all voices should be heard, but later, when a Guatemalan woman spoke out against family planning and same-sex marriage, a majority of the audience stood with backs to her while others cheered and clapped in support.  But as soon as the woman finished her speech, the session was back on track, and again I was getting schooled in the multiple issues that complicate the creation of a comprehensive drug policy--from the standard debates over incarceration versus treatment, to the impact of illicit drugs on worker-management relations, and on to the ways current policies contribute to the "muerto civil" of social groups that already suffer discrimination (women, racial and ethnic minorities, the mentally ill).

I'm so glad for the opportunity to attend this event.  I learned a great deal, and realized there's a great deal more to learn, not just about the drug issue, but about the incredible diversity in our hemisphere.  And I'm grateful for the serendipitous surprises, mentioned above, that greeted me in Guatemala, whether amusing or trying.  While my body is no longer as flexible as it once was when I first went there in 1984, hopefully they will keep my mind and heart that way.

An afterthought.  Here's some Spanish-language TV coverage of the first civil society organization session (in repeated footage of the session about to end, I think that's me up a few rows on the right, with one leg out in the aisle, wearing light-colored khakis).  The report sums up pretty well the principle bones of contention about drug policy but unfortunately doesn't get into what representatives of different civil society organizations had to say.